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Father Leo Randolph

Dennis Williams

Gone but not forgotten
Re: Some great men of Birmingham..

Continuing on...and with grateful thanks for Aidan and the Thylacine once more for reprinting THEIR research and text...

Well having had had a good glimpse of the second Roman Catholic church built in Brum after the Reformation: St Peter's "near Broad Street" ...

St Mary Magdalene's church was built in Masshouse Lane (Dale End) by Father Leo Randolph OFM in 1687. The establishment was not only permitted by King James II's Declaration of Indulgence (1687), but also directly supported by the king's donation of 125 tuns of timber (worth £180) from Needwood Forest. Other generous donors included Mrs Anne Gregg (£250), Sir John Gage (£140 worth of timber) and the Dowager Queen Catherine (£10 5s). A cash equivalent of over £1,300 was raised from 342 subscribers. The cruciform chapel was 95 feet long by 33 feet wide, with a side isle dedicated to St Francis. It is described as follows: "built in neo-classical style [with] three altars, the high altar being adorned by four large pillars carved with Corinthian capitals". [Dargue] The foundation stone was laid by Fr Randolph on 23 March 1687, and an adjoining Franciscan convent was begun on 16 August 1688. The church was consecrated on 4 September 1688 by Bishop Bonaventure Giffard (1642-1734), Vicar Apostolic of the Midland District.

Unfortunately Fr Randolph's new church was destined to be the victim of British dynastic and religious politics. Catholic King James II was in the process of being replaced by his protestant nephew and son-in-law William of Orange, who would be installed as King William III. On 26 November 1688, just twelve weeks after its consecration, St Mary Magdalene's church in Masshouse Lane was destroyed by local protestant zealots. Let us read Fr Randolph's own account:


  • [The church] was first defaced, and most of it burnt within to near the value of £400, by the Lord Dellamer's order upon the 26 of November 1688, and the day sevennight following the rabble of Birmingham began to pull the Church and Convent down, and ceased not until they had pulled up the foundations. They sold the materials, of which many houses and parts of houses are built in the town of Birmingham, the townsmen of the better sort not resisting the rabble, but quietly permitting, if not prompting them to do it. [Showell (spelling modernised)]
"Lord Dellamer" was protestant protagonist and prominent Member of Parliament Henry Booth (1652-1694), second Baron Delamer (1684) and first Earl of Warrington (1690). If he was the leader of the demolition crew, his role in the so-called Glorious Revolution is not exactly what I would call "glorious". Behold the man ...

mw140873.jpg

["Henry Booth, 1st Earl of Warrington" by John Smith after Sir Godfrey Kneller (circa 1684) NPG D30864]

Leo Randolph (circa 1620-1699) was of the Warwickshire landed gentry: the son of Ferrers Randolph, squire of Wood-Bevington. He entered the Franciscan order and was trained as a priest at the English College in Douai (Northern France). His religious name was Leo of St Mary Magdalene. His mission in the English Midlands began in 1657. These were dangerous times for Catholic priests in England. His colleague and associate Saint John Wall (1620-1679) was hanged, drawn and quartered at Red Hill near Worcester just for being a priest. Fr Randolph was given custody of the martyr's head, with the duty of ensuring its return to their alma mater in Douai. Fr Randolph kept a register of Catholic baptisms, marriages and deaths from the beginning of his mission. This register (described by nineteenth-century Catholic historian George Oliver as "the very best that I have seen") survives at the Oscott College Museum. Fr Randolph was later appointed Guardian of Coventry, a position he held until his death.

Can anyone find a good biography of this remarkable man ... a picture of him ...and I suppose a picture of St Mary Magdalene's in Masshouse Lane is out of the question ..?

Sources and Further Reading:

Links in text.

  • Showell's Dictionary of Birmingham s v "Masshouse Lane".
    "Religious History: Roman Catholicism" in A History of the County of Warwick: Volume 7: The City of Birmingham (1964) pp 397-402.
    William Dargue's History of Birmingham on Your Doorstep (pgdiparchitecture09-10.wikispaces.com/file/view/BhamHistory.doc downloads a 4.5 Mb MS Word file).
    Dom Bede Camm's Forgotten Shrines (London: MacDonald and Evans, 1910) Chapter 10 "A Franciscan Apostle, His Home and His Flock" on John Wall and his milieu.
    George Oliver's Collections, Illustrating the History of the Catholic Religion (London: Dolman, 1857) page 564 (footnote).

After the "rabble" did their deeds, "the poor priests found shelter at Harborne, where there is another Masshouse Lane, their "Masshouse" being a little further on in Pritchett's Lane, where for nearly a century the double work of conducting a school and ministering to their scattered Catholic flock was carried on, the next local place of worship built here being "St. Peters's Chapel," off Broad Street, erected about 1786. It is believed that St. Bartholomew's Church covers the site of the short-lived "Mass House." [Showell]

An acre of Birmingham's rural past is on offer with one of Edgbaston's oldest and most interesting houses, Masshouse at Pritchatts Road.

At the heart of the Calthorpe Estate, two miles from the city core, the property was at the centre of religious intrigue in the 17th century.

They were difficult times for local Catholics, no better for Prince Rupert's assault on Birmingham in 1643 when his 'devilish cavaliers' and 'popish traytors' repaid their cool welcome with some long-remembered rape and pillage.

After the Chapel of St Mary Magdalene in Masshouse Lane, Birmingham was destroyed in 1688, the Catholic refugees of the Franciscan mission needed shelter elsewhere. In the countryside just outside town at Edgbaston, they were offered sanctuary at a farm, recorded in the William Deeley map of 1701 as owned by a Richard Reeve. Clues to the original farm role lie in the Barn House of today, still part of the property and now redeveloped as a separate three bedroom home.

And a reminder of past secrecy is an old, curving, garden wall enclosing a courtyard close by. This tall structure is said to have been reduced in height by around five feet in 1932, meaning that the original was unusually high - ideal for protecting the activities at Masshouse Farm from prying eyes. It is said that the property was used for the undercover celebration of Mass for around 100 years before greater tolerance allowed the place to be openly referred to as Masshouse Farm.

The house holds on to many old features dating back to these interesting days, thanks to careful modernisation by successive owners. There is an inglenook in the dining room, some good fireplaces, panelled oak doors, exposed timbers and original cruck trusses, still visible on the second floor. The 18th century brought significant alteration of the older building to include some smart sash windows and a handsome frontage facing onto what is now Pritchatts Road. Standing in nearly an acre of private and properly mature gardens, the setting is much more country house than city living. And coupled with its rare historic provenance, the package on offer is not an everyday find. Newly on the market with Knight Frank's Birmingham office, Masshouse is available with its Barn House neighbour, outbuildings and grounds for around pounds 760,000. For another pounds 175,000, a buyer could secure the adjacent building plot of a quarter of an acre in the south west corner of the gardens and the chance to either develop or preserve. The main house has a three storey layout, its principal rooms at the front of the house with an interesting library at the rear, converted from original stabling. The former farm building that is now Barn House provides a three bedroom home with enough adjacent space for garaging, workshop, store and a private squash court. Interesting parts of the main house include a hall with chequer pattern stone floor and an oak staircase, a dining room featuring an internal window with old glass and doored recesses that were once bread ovens. The Long Hall links with the domestic areas and the library, more than 26ft by 14ft, open through two storeys to the roof trusses and now fitted with oak panelling, a fireplace and a tall arched window in the gable end. There is a drawing room with bay window and French door, a study with a period fireplace, cellars, cloakroom, larder and a well fitted kitchen breakfast room with an Aga cooker. Upstairs are five bedrooms, three bathrooms and a laundry room with big pottery sink. The former barn has been designed 'upside down' with sitting room and dining kitchen on the first floor off a galleried landing with iron balustrade. There is also a cloakroom and study bedroom on the upper level, two bedrooms and two bathrooms on the ground floor. The full size squash court has a viewing gallery, shower room, wc and even an electric squash ball warmer. The gardens are a leafy haven with courtyard, shrubberies, climbing plants including wisteria, a fish pool, lawns, summerhouse and mature trees including chestnut and hornbeam. " [Birmingham Post 2000]

Masshouse Farm, is here https://g.co/maps/3yeft and is usually given as No.6 but appears now to be No.5 as has probably been renumbered


PRITCHATTS ROAD 1. 5104 Edgbaston B15 No 6 (Mass Home) SP 08 SW 11/38 12.5.81 II GV 2. Late C17, altered. Timber-framed; brick; tiled hipped roof. Two storeys plus attic; 3 bays, the central one advance. Ground floor with central late C18 pedimented dooroaoe and single window left and right. Moulded brick band at first floor level. First floor with 3 windows. All windows sashes with glazing bars, but the windows on the right false. Dentilled eaves cornice. Later central attic window. On the right-hand return a modem canted bay window at ground floor level and a hipped dormer window in the roof. To the rear modern additions incorporating old material.




6 PRITCHATTS ROAD, Edgbastn B15 Outbuilding to the rear of No 6 (Mass House) SP 08 SW 11/39 18.5.81 II GV 1. C18. Timber-framed; brick; tiled roof with dentilled eaves cornice. Central broad, now blocked, ause de panier arch and a flight of steps to upper floor.


Does anyone have a copy of Deeley's 1701 map handy by any chance or a painting or some such when it was a functioning masshouse?
 
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Re: Some great men of Birmingham..

Then Thylacone found a published transcription of Fr Leo Randolph's register [see below], in which the following extended account occurs of the building and destruction of St Mary Magdalene's church in Masshouse Lane in 1687-1688. I have taken the liberty expanding abbreviations and of modernising and simplifying Fr Randolph's orthography and punctuation:


  • 23 March 1687. This day being Friday in the third week in Lent, between three and four o'clock in the afternoon, with stole and alb, not having a cope, I, brother Leo of St Mary Magdalene, alias Randolph, of the holy order of St Francis, did publicly in the presence of many Protestants as well as Catholics, according to the order prescribed in the Roman Ritual, bless and lay the first stone of the church erected in Birmingham in honour of God, and St Mary Magdalene as chief patroness, and in honour of our blessed Lady, and our holy father St Francis, there being a side chapel dedicated to each; the church being made in the form of a cross. That on the gospel side to our blessed Lady, the inward corner stone of it next to the high altar was this stone that was blessed and first laid.

    16 August 1688. The first and corner stone of St Mary Magdalene's convent in Birmingham was laid, being the northwest corner betwixt the great door of the church, and the speakhouse door of the convent, it had five crosses upon it with letters engraven, as you may see in the following figure.


    file.php

    St Mary Magdalene's Church (Masshouse Lane) 1687 (foundation stone).jpg


    And upon the fourth of September following, the church was consecrated by the right reverend father in God Bonaventure Giffard, Bishop of Madaura and Apostolical Vicar, who also ordered the anniversary dedication should always be kept upon the first Sunday in September; and the next day following sung the dedication mass, and the day after that preached. It being late before he had ended the consecration of the church, which he dedicated to God and St Mary Magdalene, he ordered me to bless the three altars, which I did the same night: the high altar in honour of God and St Mary Magdalene, the gospel or north altar in honour of God and our blessed Lady, and the epistle or south altar in honour of God and our holy father St Francis.

    Alms begged and received by brother Leo of St Mary Magdalene alias Randolph towards the building of the church, as his Majesty is pleased to term it in his grant for timber, out of his forest of Needwood, for the same, and also for a house or convent in the town of Birmingham and county of Warwick dedicated to God and the mirror of true penance, constant and true lover of Jesus Christ, the blessed Mary Magdalene.


    [long list of donors and monetary value of donations]

    All this money, and more, was expended in the building, and in ornaments for the church, as altars, etc: and all destroyed and taken away except plate and some small things to the value of about £40, and there were other things lost also, not bought with this money, which came to great part of this £40. This church and part of a convent was first defaced, and most of it burnt within, to near the value of £400 by the Lord Dellamer's order upon the 26 November 1688, and the day sevennight following the rabble of Birmingham, began to pull the church and convent down, and ceased not until they had pulled up the foundations. They sold the materials, of which many houses and parts of houses are built in the town of Birmingham, the townsmen of the better sort not resisting the rabble, but quietly permitting if not prompting them to do it. I hope and humbly desire that when it pleases God to convert this nation and the pious rebuild churches and convents destroyed, that this church and convent may be rebuilt in the same form, and the altars under the same titles as they first were, viz: the church dedicated to God and St Mary Magdalene, to whom the high altar was also dedicated, the altar piece being of our Saviour's apparition to St Mary Magdalene in the garden, in likeness of a gardener, after his resurrection, with the tomb on the one side, and the stone rolled by, and two angels sitting, one at the head, and the other at the feet, she turning from them to our Saviour, with this motto underneath: Woman why dost thou weep, whom dost thou seek? — John 20 verse 15. The chapel on the gospel side which was an outcast five foot in the clear was dedicated to God and our blessed Lady, the altar piece being the picture of our blessed Lady with a Child in her arms, under her right foot the globe with a serpent about it, she treading on the serpent's head: with this motto: She shall bruise thy head. — Genesis 3 verse 15.

    The chapel on the epistle side just opposite to the other and of like form was dedicated to God and our holy father St Francis, he pictured standing in his habit, embracing in both hands and kissing a crucifix; with the globe at the bottom of the picture, and he with his right foot spurning at it, with this motto: God forbid that I should glory, but in the cross. — Galatians 6 verse 14.

    The church was within the walls 95 foot long, and the body of the church was within the walls 33 foot wide, without any pillar in it. It carried this wideness about 80 foot and then narrowed in, on each side five foot, so that the wideness of the high altar was but 23 foot, and the length of narrowing to the outcasts where the two chapels were was 15 foot. By this narrowing in the body of the church, there was on each side a shouldering of five foot, which having by an outcast five foot more added unto it, made the chapels ten foot wide, and the outcast was ten foot deep in the clear, so the chapels were ten foot square in the clear, and the altars were built against those shoulderings, so that as soon as you came in the church, at the lower end of the church, you had all the three altars in the eye, the high altar had four large pillars, carved with Corinthian capitals, the side altars had each of them two pillars with Corinthian carved capitals, and all the altars had other carved works answerable.

    I humbly desire my superiors that they will use their endeavours when Catholic times are settled, which I doubt not but will be ere long, to have the church and convent rebuilt, those that destroyed it or were the occasion, will or ought in justice administer money to do it. And I desire that this catalogue of benefactors or first founders be entered in the convent register, that they may be prayed for forever according to religious custom; if it please God I live, I doubt not under God to see it rebuilt. Our syndic here has the writings belonging unto the ground, and I have left two maps in parchment of the form and model of the church and convent, in the same place it was before. I have set forth the whole building and figured it, and lettered the maps and explained the figures and letters, so that it may be set out with little trouble. I have also in those parchments drawn a form of an infirmary with the same directions. Those parchments are kept by friends and will be timely produced.
Source: W P W Phillimore et al (editors) Warwickshire Parish Registers (London: the Subscribers, 1904-1906) in three volumes: Volume I (Marriages); Volume II (The Franciscan Registers part i Baptisms); Volume III (The Franciscan Registers part ii Marriages). The above extract is found in Volume II (pages 4-16).



What scholars!!!
 
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